【原创】2026年网文集锦

门球狂人

札记·涿州（29篇）

忠义文化

忠义文化，深植华夏千年文明沃土，凝聚着中华民族的道德操守与精神信仰。它既是古人立身行事的根本准则，也是跨越时空、历久弥新的精神文脉，滋养着代代国人的品格与气节。古典名著《三国演义》，以宏大的乱世叙事、鲜活的人物风骨，将“忠义”二字诠释至深，成为镌刻民族精神的不朽经典。千百年来，三国忠义精神薪火相传，沉淀为中华优秀传统文化中最珍贵、最深入人心的精神财富。

波澜壮阔的三国历史，有广义与狭义之分。狭义的三国始于公元220年曹丕代汉立国，终于公元266年西晋建立；广义的三国历史，自公元184年黄巾起义肇始，至公元280年东吴覆灭，近百年风云激荡，见证了王朝更迭与乱世沉浮。东汉末年，朝纲崩坏、群雄割据，战火连年不息。公元208年赤壁之战，奠定天下三分的雏形；220年曹魏定都洛阳、221年蜀汉扎根巴蜀、229年东吴建业称帝，三国鼎立的政治格局正式形成。长期战乱导致民生凋敝、人口锐减、百业萧条，社会发展遭遇重创。直至西晋一统天下，轻徭薄赋、劝课农桑、休养生息，历经动荡的中原大地，方才逐步恢复生机。

乱世出风骨，烽烟育精神。整部三国史，最深入人心、流传千古的佳话，便是发祥于古涿郡的桃园三结义。公元184年，天下大乱、黄巾四起，心怀家国的刘备、张飞、关羽相逢于涿县。三人意气相投、志存高远，于桃园之中焚香立誓，结为异姓兄弟。许下“同心协力，救困扶危；上报国家，下安黎庶”的赤诚誓言，立誓生死同心、患难与共。这段千古结义，摒弃功利、坚守大义，融家国情怀、兄弟信义、济世担当于一体，成为后世忠义精神的源头范本，更是涿州独树一帜、无可替代的文化名片。

桃园忠义精神，不止根植涿州，更跨越山海、蜚声海内外，形成了庞大的宗亲文化传承体系。广东开平龙冈古庙始建于清代康熙年间，供奉刘备、关羽、张飞、赵云四位三国先贤，是忠义文化传播的重要祖庭。以此为根基，海内外龙冈宗亲组织遍地开花，世界龙冈亲义总会成为全球规模最大的宗亲文化组织之一，世代传承忠、义、仁、勇的三国风骨。二十余年前，涿州乡贤张文真、李保田曾代表本地民间团体远赴广东参与龙冈庆典；2005年，世界龙冈亲义总会恳亲团专程到访涿州，踏访三义宫、张飞庙，溯源忠义根脉，续写了涿州三国文化的对外交流篇章。

作为桃园结义的原发地，涿州是三国忠义文化的核心摇篮与传承高地。千年岁月流转，古涿郡孕育的忠义风骨，沉淀为涿州最璀璨、最珍贵的城市文脉。涿州文化多元厚重、兼容并蓄，而发轫于三国的忠义文化，是最具辨识度、最有生命力的本土核心文化。

溯古观今，忠义文化是儒家思想的核心内核，贯穿华夏文明数千年发展历程。从上古礼义传统，到儒家“仁义礼智信”五常之道，再到三国志士匡扶社稷、安民济世的忠义践行，忠义内涵随时代不断丰富升华。忠于家国、诚于本心、扶危济困、团结向善，这份精神品格，既是古人的立身之本，更是当代社会的道德基石。

传承千年忠义文脉，当守正创新、去芜存菁。摒弃封建时代的愚忠执念，萃取爱国赤诚、守信正直、担当向善的时代精华。作为忠义文化的发源地，新时代涿州人当赓续千年文脉，传承忠义风骨，让厚重的三国文化底蕴融入城市发展、浸润人心，让中华优秀传统文化在古郡涿州生生不息、代代传扬。

刘会军 2026.7.12 涿州
字数：1000

Notes on Zhuozhou (No.29)

The Culture of Loyalty and Righteousness

Rooted deeply in the millennia-old civilization of China, the culture of loyalty and righteousness embodies the moral ethics and spiritual beliefs of the Chinese nation. It serves as a fundamental code of conduct for people in ancient times and an everlasting spiritual heritage transcending time and space, cultivating the morality and integrity of generations of Chinese people. Romance of the Three Kingdoms, a timeless literary classic, profoundly interprets loyalty and righteousness through grand narratives of turbulent times and vivid heroic characters, engraving the nation’s spirit into an immortal masterpiece. For thousands of years, the ethos of loyalty and righteousness from the Three Kingdoms era has been passed down, evolving into one of the most precious and widely cherished treasures of fine traditional Chinese culture.

The magnificent history of the Three Kingdoms can be defined in both broad and narrow senses. In the narrow sense, the period spans from 220 AD, when Cao Pi usurped the Han throne and founded the Wei regime, to 266 AD, the establishment of the Western Jin Dynasty. In the broad sense, it began with the Yellow Turban Uprising in 184 AD and ended with the fall of Eastern Wu in 280 AD, nearly a century marked by drastic dynastic shifts and widespread chaos. At the end of the Eastern Han Dynasty, imperial governance collapsed, warlords carved up territories, and wars raged year after year. The Battle of Red Cliffs in 208 AD laid the groundwork for the tripartite division of China. In 220, Cao Wei established its capital at Luoyang; in 221, the Shu Han regime settled in Bashu; in 229, Sun Quan proclaimed himself emperor in Jianye, formally solidifying the Three Kingdoms structure. Prolonged warfare led to a depleted population, depressed agriculture and crippled social development. It was not until the Western Jin unified the whole country, implemented light taxation, encouraged farming and rested the people, that the war-torn Central Plains gradually regained vitality.

Hardship forges integrity, and warfare nurtures noble spirits. The most enduring tale of the Three Kingdoms is the Oath of the Peach Garden, which originated in ancient Zhu Commandery. In 184 AD, amid the Yellow Turban Rebellion, Liu Bei, Zhang Fei and Guan Yu met in Zhuoxian County. Bound by shared aspirations and lofty ideals, they swore brotherhood before burning incense in a peach orchard, vowing: “We stand united to aid the needy and uphold justice; we remain loyal to the nation above and bring peace to the people below.” They pledged to live and die together. Free from petty self-interest and committed to great justice, this oath integrates patriotism, fraternal faith and dedication to public welfare, becoming the archetype of loyalty and righteousness for later ages and an irreplaceable cultural icon of Zhuozhou.

The spirit of the Peach Garden extends far beyond Zhuozhou, gaining global renown and forming an extensive clan inheritance system. The Longgang Ancient Temple in Kaiping, Guangdong Province, built during the Kangxi reign of the Qing Dynasty, enshrines four Three Kingdoms figures: Liu Bei, Guan Yu, Zhang Fei and Zhao Yun, functioning as the ancestral shrine for the culture of loyalty and righteousness. Based on this shrine, numerous Longgang clan associations have been founded worldwide, and the World Longgang Fraternity Association ranks among the largest global clan organizations, perpetuating the virtues of loyalty, righteousness, benevolence and bravery. More than two decades ago, Zhang Wenzhen and Li Baotian, local elites from Zhuozhou, represented a local civic group to attend Longgang ceremonies in Guangdong. In 2005, a delegation from the World Longgang Fraternity Association visited Zhuozhou, paying homage to the Temple of the Three Sworn Brothers and Zhang Fei Temple to trace the origin of loyalty and righteousness, opening a new chapter for external cultural exchanges of Zhuozhou’s Three Kingdoms heritage.

As the birthplace of the Oath of the Peach Garden, Zhuozhou is the cradle and core inheritance hub of Three Kingdoms loyalty-righteousness culture. Over thousands of years, the noble spirit nurtured here has become the most brilliant and valuable cultural lineage of the city. Boasting diverse and inclusive heritage, Zhuozhou’s most distinctive and vibrant indigenous culture is undoubtedly the loyalty and righteousness culture derived from the Three Kingdoms.

Looking back through history, loyalty and righteousness lie at the core of Confucian thought, running through China’s entire civilization. From ancient rituals and ethics to the Confucian Five Constant Virtues of benevolence, righteousness, propriety, wisdom and trustworthiness, and to the practice of safeguarding the state and comforting civilians by Three Kingdoms intellectuals, its connotation has been continuously enriched and elevated with the times. Devotion to the country, self-honesty, helping the vulnerable, unity and kindness are not only ancient standards of personal conduct but also the moral foundation of modern society.

To carry forward this millennia-old cultural lineage, we must uphold its essence, pursue innovation, discard dross and absorb fine merits. We abandon blind feudal loyalty while extracting contemporary values: patriotic devotion, integrity, a strong sense of responsibility and benevolence. As the birthplace of loyalty and righteousness culture, people in modern Zhuozhou should inherit this profound heritage, embed the profound Three Kingdoms culture into urban development and public morality, and ensure that fine traditional Chinese culture thrives and passes down endlessly in this ancient prefecture.

Liu Huijun
July 12, 2026
Zhuozhou